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Posts Tagged ‘St. Teresa of Avila’

I was scrolling through my Facebook feed and saw this post that was of a meme contrasting a photo of the beautiful Sainte Chapelle Cathedral with a church that had a plain and bare modern altar, plain wood cross and walls that were stark and white. The person who posted it was obviously making a statement about the beautiful architecture from the Dark Ages and how it differs from modern places of worship. I agree that one was more beautiful and attractive to the soul – drawing one to God and heavenly things. But that was not what struck me. What caught my attention was the comment made by someone else. Basically the comment was that both photos depicted money that was wasted on tax free “buildings that no longer house or feed the homeless”. I realize that there may be others that agree with the commentary since I have heard similar words from other people.

However,  this moved me to think about the mission of the Church and the mission of a Carmelite.  Cardinal Sarah in his book The Power of Silence: Against the Dictatorship of Noise noted that, “The Church’s mission is not to solve all the social problems of the world, she must repeat tirelessly the first words of Jesus at the beginning of his public ministry in Galilee: “ The time is fulfilled, and the kingdom of God is at hand; repent and believe in the gospel.” (Mark 1:15)”

Feeding and housing the poor is fundamental to the mission of the Church, but more importantly is the salvation of souls. This is the primary mission of the Church – to draw souls to God, inspire them to conversion and bring these prodigal children back to God who is merciful. Beautiful buildings like the Sainte Chapelle Cathedral is one way to draw souls to God. It is because of its beauty that the building can aid a soul to think of God. These beautiful buildings are for all to enjoy, rich and poor alike, even for the non-believer.

Now the Church has always been interested in the needs of the poor. This is evident in the many hospitals, clinics, schools, and universities that the Church has founded, not to mention the many works of charity that she attends to through soup kitchens, orphanages, homes for the elderly, etc. The Church is often on the front lines in fighting for the end of poverty. Additionally it must be noted that we are all responsible for our neighbor in need. The Church also seeks to avoid the scandal of having much of the world that enjoys “an abundance of wealth, resources and economic power, and yet a huge proportion of the worlds citizens are still tormented by hunger and poverty, while countless numbers suffer from total illiteracy. (Gaudium et spes)

The worst poverty, however, is to be without God. The Catechism of the Catholic Church states in paragraph 341 that “The ultimate purpose of the mission of the Church is none other than to make men share in the communion between the Father and the Son in their Spirit of love.” Which is why the Lord commanded that the message of the Gospel be preached to all men.  For He says in Matthew 28:19-20, “Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all that I have commanded you; and Lo, I am with you always, until the close of the age.” The truth has been entrusted to the Church, and she must go out and bring all men to the truth. God wants all to be saved and this is the motivation for all of the Church’s activity.

When I was in formation for the Secular Discalced Carmelites my formation director encouraged me to pick up and reread St. Teresa’s The Way of Perfection each year. I have to admit that I did reread it a few times, but haven’t done so every year. So I decided to pick it up again and use it as my daily spiritual reading. The beginning of the book brought to my attention once again the missionary activity of a Carmelite. St. Teresa is clear in the first three chapters that this is to pray for the preachers and teachers of the Church and for the salvation of souls. St. Teresa noted that priests and theologians “are the persons who must strengthen people who are weak”.  She saw that those who labor for the Church need God’s grace, and she wanted her sisters to beg God to help them. She also thought that they needed protection from the enticements and seductions that come from the world. While the Carmelite prays seeking intimate union with God, this is not the only reason a Carmelite prays. Our prayer is at the service of the Church. This is our mission.

 

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“If we say that we have fellowship with him while we are walking in darkness, we lie and do not do what is true; but if we walk in the light as he himself is in the light, we have fellowship with one another, and the blood of Jesus his Son cleanses us from all sin” John 1:6-7

The month of July is devoted to our Lord’s Precious Blood. Jesus became incarnate by taking on our human nature. His blood is from human nature, and our redemption was at a cost – the shedding of His Blood on Calvary. Jesus gave back every drop when He redeemed us with His Precious Blood. Sin offends God. The gravity of this fact lies in that our sin required the Blood of Christ, the Son of God, to forgive that sin. Through the Sacraments this Blood flows into our souls to cleanse and purify us and to enrich us with His grace. Oh the purity acquired for us in the Precious Blood of Christ!  Venerate and realize how truly precious it is and to become more sensitive to how awful sin is, since it cost Jesus the shedding of His blood and His life.

His Blood also means life. In John chapter six Our Lords says, “Amen, amen, I say to you, unless you eat the flesh of the Son of Man and drink his blood, you do not have life within you. Whoever eats my flesh and drinks my blood has eternal life, and I will raise him on the last day.For my flesh is true food, and my blood is true drink. Whoever eats my flesh and drinks my blood remains in me and I in him. Just as the living Father sent me and I have life because of the Father, so also the one who feeds on me will have life because of me.”

St. Teresa of Jesus, in her work entitled The Interior Castle, explains that worldly persons living in mortal sins are not able to retire into their own hearts, since they are accustomed “to be with reptiles and other creatures living outside the castle” where the King lives. She therefore admonishes them by saying, “O souls, redeemed by the Blood of Jesus Christ, take these things to heart; have mercy on yourselves…remove the darkness from the crystal of your souls.” (Interior Castle, Book 1:2)

One day while St. Therese of Lisieux was looking at an image of Jesus on the Cross she became focused on the blood. In her autobiography she recounts: “I was struck by the blood flowing from one of the divine hands. I felt a great pang of sorrow when thinking that this blood was falling to the ground without anyone’s hastening to gather it up. I was resolved to remain in spirit at the foot of the Cross and to receive the divine dew. I understood I was then to pour it out upon souls. The cry of Jesus on the Cross sounded continually in my heart: “I thirst!” These words ignited within me an unknown and very living fire. I wanted to give my Beloved to drink and I felt myself consumed with a thirst for souls. As yet is was not the souls of priests that attracted me, but those of great sinners; I burned with the desire to snatch them from the eternal flames.”

We can offer this Precious Blood for great sinners. By actively participating in Mass and by uniting with the offering of the priest, we can offer the Blood of Christ for sinners. We can make visits to the Blessed Sacrament adoring the Real Presence of Our Lord, and through our prayers for sinners, we can ask that souls will come to live a life of grace by living a sacramental life and will live according to their great dignity that God has given to them.

“Every time a creature offers up this Blood by which he was redeemed, he offers a gift of infinite worth, which can be equaled by no other!” (St. Mary Magdalen de Pazzi)

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The Scapular of Our Lady of Mount Carmel is a little habit. It is the Blessed Mother’s habit. The Brown Scapular is an outward sign of the protection of the Blessed Virgin Mary, our sister, mother and queen. It is a symbol of her protection given to the Carmelite Order which includes all its members and associates. Anyone who wears the scapular and practices the spirituality of the Carmelite Order has an affiliation to the Carmelite family and shares in the graces traditionally associated with the Brown Scapular.

Wearing the scapular indicates that the wearer, devoted to Mary, will follow Mary by living a deep interior life. The Blessed Mother is our model for the contemplative life. She is the ideal of this life consecrated to seeking God and toward an intimate union with Him. Everyone who wishes to imitate Mary will soon realize that her soul was a beautiful garden of virtues. Silence and peace reigned in her soul even amidst the turmoil of the world around her. We too must strive for this interior peace and silence.

Silence and peace in the soul comes when the noise of our passions and attachments have ceased within us. This comes with a habit. St. Teresa of Jesus exhorts us in this truth when she wrote, “Remember the importance of habit and of starting to realize what a serious thing it is to offend God.”  She reminds us that God is within our soul, and we should take great care in avoiding all occasions of sin and anything else that might keep us from growing closer to Him.  Even with this determination we can fail from time to time due to weakness and not having confidence in God. However we should remember “the Lord will help us and the habits we have formed will be of assistance to us so that we shall not offend him; we shall be able to walk in holy freedom.” (Way of Perfection, ch 41)

Detachment and control of the passions can help our soul to be like Mary’s – silent and solitary- and filled with the presence of God.


“O, Mary, Beauty of Carmel, make me worthy of your protection, clothe me with your scapular, and be the teacher of my interior life.” (Divine Intimacy by Fr. Gabriel of St. Mary Magdalen, OCD)

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Devotion to the Sacred Heart of Jesus is the Eucharist. The Eucharist is often referred to as the Real Presence. This is because Christ in His fullness abides in the Eucharist. In it dwells both His human and divine natures. The Catechism of the Catholic Church in paragraph 1374 explains this presence:

 “The mode of Christ’s presence under the Eucharistic species is unique. It raises the Eucharist above all the sacraments as “the perfection of the spiritual life and the end to which all the sacraments tend.” In the most blessed sacrament of the Eucharist “the body and blood, together with the soul and divinity, of our Lord Jesus Christ and, therefore, the whole Christ is truly, really, and substantially contained.” “This presence is called ‘real’ – by which is not intended to exclude the other types of presence as if they could not be ‘real’ too, but because it is presence in the fullest sense: that is to say, it is a substantial presence by which Christ, God and man, makes himself wholly and entirely present.”

St. Teresa of Jesus was devoted to the Blessed Sacrament and this especially shows through in her teachings on the Sacred Humanity of Christ. She exhorted her nuns to meditate on the life of Christ and even wrote that to abandon the humanity of Jesus was a hindrance to prayer. She teaches this because God chose to reach out to His people through the human person. Consequently devotion to the Sacred Heart of Jesus encourages Carmelites to reflect on the humanity of Jesus who loves with a human heart.

So after Christ rose from the dead and ascended into heaven to sit at the right hand of the Father, He did not leave earth. Jesus is present in the Blessed Sacrament in the same way that He is present in Heaven. Therefore His physical heart is there in the Blessed Sacrament.

All this then makes one see why St. Teresa would write, “Certainly, I think that if we were to approach the most Blessed Sacrament with great faith and love, once would be enough to leave us rich. How much richer from approaching so many times as we do. The trouble is we do so out of routine, and it shows.” [Meditations on Song of Songs, 3:13]

It shows. We do see the bread and wine and behind them we believe that Christ is present, since faith supplies what the senses fail to perceive. But how routine has our reception of the Blessed Sacrament become? The Sacrament does confer grace; how could one be in the Presence of Christ and not be affected?  The grace received is the grace to love. Through our faith in the Eucharist, charity grows in us both towards God and others. Does it show?

St. Teresa gives advice on how to receive the Eucharist with greater devotion and profit:  “After having received the Lord, since you have the Person Himself present, strive to close the eyes of the body and open those to the soul and look into your own heart… You should acquire the habit of doing this every time you receive Communion.” [Way of Perfection, 34:12] And “ If you immediately turn your thoughts to other things, if you pay no attention and take no account of the fact that He is within you, how will He be able to reveal Himself to you? This, then, is a good time for our Master to teach us, and for us to listen to Him. [Way of Perfection, 34: 10]

She also wrote that, “From certain things He told me, I understood that after he ascended to heaven He never came down to earth to commune with anyone except in the most Blessed Sacrament.” [Spiritual Testimonies, 13] Therefore it is important to receive the Eucharist in a state of grace. To this she also wrote that, “I understood well how much more priests are obliged to be good than are others, how deplorable a thing it is to receive this most Blessed Sacrament unworthily.” [Life, 38: 23]

Our devotion to the Eucharist and the Sacred Heart of Jesus can be also fostered in Adoration of the Blessed Sacrament, whether exposed or reserved in the tabernacle. This is a great way to strengthen our faith and to draw closer in our union with Christ. Many communities, especially religious communities, have Eucharistic Exposition and Adoration available for the faithful. Prayer before the Blessed Sacrament is a great way to foster holiness. St. Teresa made certain that the Blessed Sacrament was in each of her foundations. This was often the first task that she attended to when making new foundations as she writes in her Foundations chapter 29,  “We took the Blessed Sacrament and had it reserved in the church with great and well-organized solemnity. It caused much devotion.”

Since we have such a blessing in the Real Presence let us, “Behold Him here without suffering, full of glory, before ascending into heaven, strengthening some, encouraging others, our companion in the most Blessed Sacrament; it doesn’t seem it was in His power to leave us for even a moment.” [Life, 22: 6]

Need more reasons to visit the Blessed Sacrament? Look here for 24 more reasons.

 

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How can one remain in the presence of God? For St. Teresa the Lord can and is to be seen, one just needs to attend to his presence. She would see him “with the eyes of the soul” (Life, Chap 7: 6) So should we since he really is present to us and sees everything and he “never takes his eyes off” of us. He truly is with us. Here is more of what St. Teresa has to say:

“I’m not asking you now that you think about Him, or that you draw out a lot of concepts or make long and subtle reflections with your intellect. I’m not asking you to do anything more than to look at Him. For who can keep you from turning the eyes of your soul toward this Lord, even if you do so just for a moment if you can’t do more? You can look at very ugly things; won’t you be able to look at the most beautiful thing imaginable? Well now, daughters, Your Spouse never takes His eyes off you. He has suffered your committing a thousand ugly offensives and abominations against Him, and this suffering wasn’t enough for Him to cease looking at you. Is it too much to ask you to turn your eyes from these exterior things in order to look at Him sometimes? Behold, He is not waiting for anything else, as He says to the bride, than that we look at Him. In the measure you desire Him, you will find Him. He so esteems our turning to look at Him that no diligence will be lacking on His part’” (Way of Perfection 26: 3)

During any time of prayer we often let that time pass or be lost instead of recollecting them on God, so ask Him to not abandon you during your time of prayer.

Additionally even while occupied physically with others and other occupations one can make brief pauses and interiorly keep recollected with the heart centered and attentive on God. When employed with things like our daily duties, not all our faculties and senses have to be taken up with the task at hand, so let the others be occupied with God. (The Sayings of Light and Love, #117) We can do our daily duties and tasks in such a way that we keep loving attentiveness towards God and His presence. For St. John of the Cross counsels us to “endeavor to remain always in the presence of God, either real, imaginative, or unitive insofar as is permitted by your works.” (Degrees of Perfection)

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Happy Feast of All Carmelite Saints!

From St. Teresa’s Foundations (Chap. 29:33)
“. . . remember the favor our Lord has granted us in bringing us to this order” and  “How many saints we have in heaven who have worn this habit! Let us adopt the holy presumption that with the Lord’s help we will be like them.”
Have a Blessed Feast Day!

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St. Teresa is venerated most highly as the Saint of Spain. Her virtues of faith, love and humility have influenced many throughout the centuries and in the time in which she lived. She still watches over her children, those devoted to her, influencing them with her faith and love of solitude amidst all the dangers and temptations of the present times.

Like the times in which St. Teresa lived, our present age is blemished with the tendency to be overindulgent in material goods and lazy about the spiritual life. The world seeks after scientific wisdom while ignoring or even denying the supernatural. Love is for the pursuit and acquisition of the material and all sorts of pleasures to tantalize the senses. All this captivates the heart and removes all love of God from it.

I’d like to propose this beautiful novena in honor of St. Teresa composed by St. Alphonsus Liguori.

St. Teresa offers a valuable remedy in her writings, teachings and in her devotion to God. Her heroic virtues, mirrored those virtues of Christ and reflected in her beautiful life, are represented in this novena.  Each day highlights one of her virtues for us to meditate on and espouse.

Day 1

O Most amiable Lord, Jesus Christ! we thank Thee for the great gift of faith and of devotion to the Holy Sacrament, which Thou didst grant to Thy beloved Teresa: we pray Thee, by Thy merits, and by those of Thy faithful spouse, Teresa, to grant us the gift of a lively faith, and of a fervent devotion toward the most Holy Sacrament of the altar; where Thou, O infinite Majesty! hast obliged Thyself to abide with us even to the end of the world, and wherein Thou didst so lovingly give Thy Whole Self to us.

Our Father..etc. & Hail Mary, etc.

Glory be to the Father, and to the Son, and to the Holy Ghost.

As it was in the beginning, is now, and ever shall be, world without end. Amen.
O Jesus! Who Teresa’s beauteous soul

With Thy love-dart didst fire;

Deep in my heat of hearts

Her own sweet longing of love of Thee inspire.

IMG_3539
Day 2

O merciful Lord, Jesus Christ! we thank Thee for the great gift of hope which Thou didst grant to Thy beloved Teresa: we pray Thee, by Thy merits, and by those of Thy holy spouse, Teresa, to give us a great confidence in Thy goodness, by reason of Thy precious blood, which Thou hast shed to its last drop for our salvation.

Our Father..etc. & Hail Mary, etc.

Glory be to the Father, and to the Son, and to the Holy Ghost.

As it was in the beginning, is now, and ever shall be, world without end. Amen.
O Jesus! Who Teresa’s beauteous soul

With Thy love-dart didst fire;

Deep in my heat of hearts

Her own sweet longing of love of Thee inspire.

jesus-precious-blood

Day 3

O most loving Lord, Jesus Christ! we thank Thee for the great gift of love which Thou didst grant to Thy beloved Teresa; we pray Thee, by Thy merits, and by those of Thy most loving spouse, Teresa, to give us the great the crowning gift of Thy perfect love.

Our Father..etc. & Hail Mary, etc.

Glory be to the Father, and to the Son, and to the Holy Ghost.

As it was in the beginning, is now, and ever shall be, world without end. Amen.

O Jesus! Who Teresa’s beauteous soul

With Thy love-dart didst fire;

Deep in my heat of hearts

Her own sweet longing of love of Thee inspire.

Bringing the Joy of His Presence to All

 Day 4

O most sweet Lord, Jesus Christ! we thank Thee for the gift of great desire and resolution which Thou didst grant to Thy beloved Teresa, that she might love Thee perfectly; we pray Thee, by Thy merits and by those of Thy most generous spouse, Teresa, to give us a true desire, and a true resolution of pleasing Thee to the utmost of our power.

Our Father..etc. & Hail Mary, etc.

Glory be to the Father, and to the Son, and to the Holy Ghost.

As it was in the beginning, is now, and ever shall be, world without end. Amen.

O Jesus! Who Teresa’s beauteous soul

With Thy love-dart didst fire;

Deep in my heat of hearts

Her own sweet longing of love of Thee inspire.

Day 5

O most kind Lord, Jesus Christ! we thank Thee for the great gift of humility which Thou didst grant to Thy beloved Teresa; we pray Thee, by Thy merits, and by those of Thy most humble spouse, Teresa, to grant us the grace of a true humility, which may make us ever find our joy in humiliations, and prefer contempt before every honor.

Our Father..etc. & Hail Mary, etc.

Glory be to the Father, and to the Son, and to the Holy Ghost.

As it was in the beginning, is now, and ever shall be, world without end. Amen.

O Jesus! Who Teresa’s beauteous soul

With Thy love-dart didst fire;

Deep in my heat of hearts

Her own sweet longing of love of Thee inspire.

Day 6

O most bountiful Lord, Jesus Christ! we thank Thee for the gift of devotion towards Thy sweet mother, Mary, and her holy spouse, Joseph, which Thou didst grant to Thy beloved Teresa; we pray Thee, by Thy merits, and by those of Thy most dear spouse, Teresa, to give us the grace of a special and tender devotion toward Thy most holy mother, Mary, and toward Thy beloved foster-father, Joseph.

Our Father..etc. & Hail Mary, etc.

Glory be to the Father, and to the Son, and to the Holy Ghost.

As it was in the beginning, is now, and ever shall be, world without end. Amen.

O Jesus! Who Teresa’s beauteous soul

With Thy love-dart didst fire;

Deep in my heat of hearts

Her own sweet longing of love of Thee inspire.murillo holy family

Day 7

O most loving Lord, Jesus Christ! we thank Thee for the wonderful gift of the wound in the heart which Thou didst grant to Thy beloved Teresa; we pray Thee, by Thy merits, and by those of Thy most seraphic spouse, Teresa, to grant us also a like wound of love, that, henceforth, we may love Thee, and give our mind to the love of nothing but Thee.

Our Father..etc. & Hail Mary, etc.

Glory be to the Father, and to the Son, and to the Holy Ghost.

As it was in the beginning, is now, and ever shall be, world without end. Amen.

O Jesus! Who Teresa’s beauteous soul

With Thy love-dart didst fire;

Deep in my heat of hearts

Her own sweet longing of love of Thee inspire.

Josefa_st.teresa-transv

Day 8

O most beloved Lord, Jesus Christ! we thank Thee for the eminent gift of the desire for death which Thou didst grant to Thy beloved Teresa; we pray Thee, by Thy merits, and by those of Thy most constant spouse, Teresa, to grant us the grace of desiring death, in order to go and possess Thee eternally in the country of the blessed.

Our Father..etc. & Hail Mary, etc.

Glory be to the Father, and to the Son, and to the Holy Ghost.

As it was in the beginning, is now, and ever shall be, world without end. Amen.

O Jesus! Who Teresa’s beauteous soul

With Thy love-dart didst fire;

Deep in my heat of hearts

Her own sweet longing of love of Thee inspire.

sickness

Day 9

Lastly, O dearest Lord, Jesus Christ! we thank Thee for the gift of the precious death which Thou didst grant to Thy beloved Teresa, making her sweetly to die of love; we pray Thee, by Thy merits, and by those of Thy most affectionate spouse, Teresa, to grant us a good death; and if we do not die of love, yet that we may, at least, die burning with love for Thee, that so dying, we may be able to go and love Thee for evermore with a more perfect love in heaven.

Our Father..etc. & Hail Mary, etc.

Glory be to the Father, and to the Son, and to the Holy Ghost.

As it was in the beginning, is now, and ever shall be, world without end. Amen.

St. Teresa, pray for us!

That we may be made worthy of the promises of Christ.

Let us pray.

Graciously hear us, O God, our salvation! that as we rejoice in the commemoration of the holy virgin Teresa, so we may be nourished by her heavenly doctrine, and draw from thence the fervor of a tender devotion; through our Lord Jesus Christ, Thy Son, Who liveth and reigneth with Thee in the unity of the Holy Spirt, God for ever and ever. Amen.

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