St. Teresa’s mother died when she was about twelve years old. Since her older sister married, it didn’t seem prudent for Teresa to stay at home without a mother; therefore, St. Teresa’s father placed her in a convent boarding school as a young teenager of about sixteen.
Her first week or so at the convent school were not happy ones, but soon she become content there and even more so than she was at her father’s house. (The Book of Her Life, 2:8)
The convent school was run by Augustinian nuns and the name of the school was Our Lady of Grace. St. Teresa was greatly influenced by the nuns there. She began “to return to the good habits of early childhood”. (The Book of Her Life, 2:8)
The title of Our Lady of Grace is originally of French origin. Images of Our Lady under this title usually show the mother and child in a tender embrace with their faces touching like in the icon below.
Mother and child in a tender embrace – how appropriate for St. Teresa at this time to be placed in the care of Our Lady under this title when she no longer had an earthly mother of her own, but was in desperate need of a mother! No longer receiving the tender physical embraces of her earthly mother, she now will receive the tender spiritual embraces of Our Lady of Grace.
The motherhood of Mary is important to all the faithful. She helps to restore supernatural life into our souls, just like she did with St. Teresa. The Catechism of the Catholic Church explains the Blessed Mother’s role in our lives in paragraphs 968 -969:
“Her role in relation to the Church and to all humanity goes still further. “In a wholly singular way she cooperated by her obedience, faith, hope, and burning charity in the Savior’s work of restoring supernatural life to souls. For this reason she is a mother to us in the order of grace.” “This motherhood of Mary in the order of grace continues uninterruptedly from the consent which she loyally gave at the Annunciation and which she sustained without wavering beneath the cross, until the eternal fulfillment of all the elect. Taken up to heaven she did not lay aside this saving office but by her manifold intercession continues to bring us the gifts of eternal salvation . . . . Therefore the Blessed Virgin is invoked in the Church under the titles of Advocate, Helper, Benefactress, and Mediatrix.”
And in paragraph 970 her function is further clarified:
“Mary’s function as mother of men in no way obscures or diminishes this unique mediation of Christ, but rather shows its power. But the Blessed Virgin’s salutary influence on men . . . flows forth from the superabundance of the merits of Christ, rests on his mediation, depends entirely on it, and draws all its power from it.” “No creature could ever be counted along with the Incarnate Word and Redeemer; but just as the priesthood of Christ is shared in various ways both by his ministers and the faithful, and as the one goodness of God is radiated in different ways among his creatures, so also the unique mediation of the Redeemer does not exclude but rather gives rise to a manifold cooperation which is but a sharing in this one source.”
Since Our Lady was able to help St. Teresa in her conversion, leading her back to her “good habits of early childhood”, then she will be able to help me in my ongoing conversion and growth in holiness!
Our Lady of Grace, pray for us!