Archive for the ‘Holy Spirit’ Category

There is One God, a Trinity of Persons and Unity of Nature. Each is equal and each is owed glory as to the one and same God.

Psalms and hymns used in the prayers of the Church conclude with a doxology to the Blessed Trinity. A doxology is a formula of praise to God used in liturgical worship. The Father, Son, and Holy Spirit are also invoked in blessings, various sacred rites, and sacraments.

There is also this short, but beautiful prayer to the Three Divine Persons that is so familiar to Catholics:

Glory be to the Father,

and to the Son,

and to the Holy Spirit:

As it was in the beginning,

is now,

and ever shall be,

world without end.


The Eucharistic Prayer ends with “through Him, with Him, and in Him” and this was foreshadowed by the Apostle in the following words:

“For of Him, and by Him, and in Him, are all things: to Him be glory for ever” (Rom. 11: 36)

These words “signifying both the Trinity of Persons and the Unity of Nature: for as this is one and the same in each of the Persons, so to each is equally owing supreme glory, as to one and the same God. St. Augustine commenting upon this testimony writes: “The words of the Apostle, of Him, and by Him, and in Him are not to be taken indiscriminately; of Him refers to the Father, by Him to the Son, in Him to the Holy Ghost”. (Divinum Illud Munus)

“Today’s feast draws us to praise and glorify the three Persons of the Blessed Trinity, not only because of the great mercy They have shown to men, but also and especially in Themselves and for Themselves; first by reason of Their supreme essence which had no beginning and will never have an end; next, because of Their infinite perfections, Their majesty, essential beauty and goodness. Equally worthy of our adoration is the sublime fruitfulness of life by which the Father continually generates the Word, while from the Father and the Word proceeds the Holy Spirit. The Father is not prior to, or superior to the Word; nor are the Father and the Word prior to or greater than the Holy Spirit. The three divine Persons are all co-eternal and equal among Themselves: the divinity and all the divine perfections and attributes are one and the same in the Father, in the Son and in the Holy Spirit. What can man say in the presence of such a sublime mystery? What can he understand of it? Nothing!”

(Divine Intimacy, #196 by Fr. Gabriel of St. Mary Magdalen, O.C.D.)




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O Lord Jesus Christ Who,

Before ascending into heaven

Promised to send the Holy Spirit

To finish Your work

In the souls of Your Apostles and Disciples.

Grant that same Holy Spirit to me,

That He may perfect in my soul

The work of Your grace and Your love

Grant me:

The Spirit of Wisdom

That I may despise

The perishable things of this world

And aspire only after

The things that are eternal.

The Spirit of Understanding

To enlighten my mind

With the light of Your divine truth,

The Spirit of Counsel

That I may ever choose

The surest way of pleasing God

And gaining heaven,

The Spirit of Fortitude

That I may bear my cross with You

And that I may overcome with courage

All the obstacles

That oppose my salvation,

The Spirit of Knowledge

That I may know God

And know myself and

Grow perfect in the science of the Saints,

The Spirit of Piety

That I may find

The service of God sweet and amiable,

The Spirit of Fear

That I may be filled

With a loving reverence towards God

And may dread in any way to displease Him.

Mark me, dear Lord,

With the sign of Your true disciples and

Animate me in all things with Your Spirit.


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To overcome obstacles to our salvation, the Gift of Fortitude gives courage and strengthens the heart to bear all things, especially to bear the Cross. This gift gives the soul strength and support in performing all its duties moving it to undertake even difficult things without hesitation. This gift is the gift of martyrdom which allows the endurance of tribulations without complaining, even if these last a lifetime. Trouble and adversity never overcome the soul who possess this Gift of the Holy Spirit.
#95~ The Sayings of Light and Love

“Bear fortitude in your heart against all things that move you to that which is not God, and be a friend of the Passion of Christ.”
St. John of the Cross eloquently touches on this point again in The Spiritual Canticle:

            You considered 
            that one hair fluttering at my neck;

“The neck, where the hair of love was fluttering, signifies fortitude. This hair of love weaves the virtues together, that is to say, loves with fortitude. In order to preserve the virtues it is not enough that love be alone; it must also be strong so that no contrary vice on any side of the garland of virtue may be able to break it.” (Stanza 31,4)

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This gift, Counsel, is given so that the Christian soul may choose what is most pleasing to God and arrive in heaven. The Gift of Counsel enables the soul to make right judgments and has to do with supernatural prudence. This gift guides us in all our ways inclining the heart to the good and turning it away from evil, all this leading our souls to that final goal – eternal life.
In St. John of the Cross’  Sayings of Light and Love # 44, he counsels souls to:
“Be attentive to your reason in order to do what it tells you concerning the way to God. It will be more valuable before your God than all the works you perform without this attentiveness and all the spiritual delights you seek.”
and in #45:
“Blessed are they who, setting aside their own pleasure and inclination, consider things according to reason and justice before doing them.”
There are few things that this saint says the will can rejoice in, but one is “moral goods…for they bring along with them peace, tranquility, a right and ordered use of reason, and actions resulting from mature deliberation. Humanly speaking, a person cannot have any nobler possession in this life.” (Ascent of Mount Carmel Book 3: 27, 2)
Rejoice indeed, since these will lead to the attainment of the final goal of life. Eternity. 

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The Gift of Understanding enlightens the mind with the light of God’s truth. This gift from the Holy Spirit enables the soul to grasp the meaning of truths, particularly truths of religion. Faith helps us to know these truths, but it is the Gift of Understanding that helps us to learn and appreciate them. Through a deeper understanding of the mysteries of salvation we are better able to merit our eternal reward. This gift inspires the testimony of a lively faith where we begin to walk worthily with God in all things and are more pleasing to Him. 
However, we must journey to God through mortification of the appetites. Our sight is not always fixed on God and is often attached to things, ideas, and concepts of an earthly nature that take us on a path far from God. St. John teaches that without this mortification there is no transformation in God and the supernatural gifts of the Holy Spirit will not bear fruit. Jesus also instructed us, his disciples, this way, everyone of you who does not renounce all his possession cannot be my disciple” (Lk 14:33). St. John of the  Cross affirms this statement: “for the doctrine the Son of Man came to teach is contempt for all things so we may receive the gift of God’s Spirit. As long as people fail to rid themselves of these possessions, they are incapable of receiving God’s Spirit in pure transformation.” (Ascent of Mount Carmel, Bk 1: 5, 2)
“If you purify your soul of attachments and desires, you will understand things spiritually. If you deny your appetite for them, you will enjoy their truth, understanding what is certain in them.” (Sayings of Light and Love # 49, St. John of the Cross)

The Gift of Understanding gives us clear vision.

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The Gift of Wisdom enlightens the mind to the discernment and appreciation of divine things. As earthly joys lose their hold on the soul, the Cross begins to offer a sweetness that before was unrealized. The soul endowed with this gift now takes up its cross having found Christ’s words to hold true for it. –
“…for my yoke is easy, and my burden light.” (Matt 11:30)
The Gift of Wisdom enables the soul to desire and long for eternal things and to see that the things of this world are passing; therefore, this gift aides the soul in its journey here on earth to despise the goods of earth and to set its heart on God and heaven. 
It is a most perfect gift, this Gift of Wisdom. It strengthens faith and hope, and perfects charity. Those endowed with this gift are motivated to the practice of virtue to a high degree.
Relating this gift to the gift of prayer, we must take into consideration that prayer doesn’t lead to wisdom, it leads to love. One of the Sayings of Light and Love written by St. John of the Cross touches on Wisdom…

“Wisdom enters through love, silence and mortification. It is great wisdom to know how to be silent and to look at neither the remarks, nor the deeds, nor the lives of others.” (Sayings of Light and Love #109, St. John of the Cross)
This saying of St. John of the Cross is good advice, since wisdom enters through love and that is why we pray, because we love. Additionally, he advises that if silence doesn’t prevail then wisdom cannot enter in. The silence so necessary for prayer is that silence of the faculties: of the exterior senses and the interior ones. This silence is created in us by stopping, to the best of our ability, reasoning which processes all that comes through the senses or that is stored in our memory. It is through this process of reasoning that our prayer becomes occupied with all kinds of conclusions or judgments. Thus, occupying our time of prayer with the things of earth rather than of love, of God and heavenly things.

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Pray a Pentecost Novena with St. Teresa Benedicta of the Cross.

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