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Archive for the ‘prayer’ Category

I was scrolling through my Facebook feed and saw this post that was of a meme contrasting a photo of the beautiful Sainte Chapelle Cathedral with a church that had a plain and bare modern altar, plain wood cross and walls that were stark and white. The person who posted it was obviously making a statement about the beautiful architecture from the Dark Ages and how it differs from modern places of worship. I agree that one was more beautiful and attractive to the soul – drawing one to God and heavenly things. But that was not what struck me. What caught my attention was the comment made by someone else. Basically the comment was that both photos depicted money that was wasted on tax free “buildings that no longer house or feed the homeless”. I realize that there may be others that agree with the commentary since I have heard similar words from other people.

However,  this moved me to think about the mission of the Church and the mission of a Carmelite.  Cardinal Sarah in his book The Power of Silence: Against the Dictatorship of Noise noted that, “The Church’s mission is not to solve all the social problems of the world, she must repeat tirelessly the first words of Jesus at the beginning of his public ministry in Galilee: “ The time is fulfilled, and the kingdom of God is at hand; repent and believe in the gospel.” (Mark 1:15)”

Feeding and housing the poor is fundamental to the mission of the Church, but more importantly is the salvation of souls. This is the primary mission of the Church – to draw souls to God, inspire them to conversion and bring these prodigal children back to God who is merciful. Beautiful buildings like the Sainte Chapelle Cathedral is one way to draw souls to God. It is because of its beauty that the building can aid a soul to think of God. These beautiful buildings are for all to enjoy, rich and poor alike, even for the non-believer.

Now the Church has always been interested in the needs of the poor. This is evident in the many hospitals, clinics, schools, and universities that the Church has founded, not to mention the many works of charity that she attends to through soup kitchens, orphanages, homes for the elderly, etc. The Church is often on the front lines in fighting for the end of poverty. Additionally it must be noted that we are all responsible for our neighbor in need. The Church also seeks to avoid the scandal of having much of the world that enjoys “an abundance of wealth, resources and economic power, and yet a huge proportion of the worlds citizens are still tormented by hunger and poverty, while countless numbers suffer from total illiteracy. (Gaudium et spes)

The worst poverty, however, is to be without God. The Catechism of the Catholic Church states in paragraph 341 that “The ultimate purpose of the mission of the Church is none other than to make men share in the communion between the Father and the Son in their Spirit of love.” Which is why the Lord commanded that the message of the Gospel be preached to all men.  For He says in Matthew 28:19-20, “Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all that I have commanded you; and Lo, I am with you always, until the close of the age.” The truth has been entrusted to the Church, and she must go out and bring all men to the truth. God wants all to be saved and this is the motivation for all of the Church’s activity.

When I was in formation for the Secular Discalced Carmelites my formation director encouraged me to pick up and reread St. Teresa’s The Way of Perfection each year. I have to admit that I did reread it a few times, but haven’t done so every year. So I decided to pick it up again and use it as my daily spiritual reading. The beginning of the book brought to my attention once again the missionary activity of a Carmelite. St. Teresa is clear in the first three chapters that this is to pray for the preachers and teachers of the Church and for the salvation of souls. St. Teresa noted that priests and theologians “are the persons who must strengthen people who are weak”.  She saw that those who labor for the Church need God’s grace, and she wanted her sisters to beg God to help them. She also thought that they needed protection from the enticements and seductions that come from the world. While the Carmelite prays seeking intimate union with God, this is not the only reason a Carmelite prays. Our prayer is at the service of the Church. This is our mission.

 

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Eastern Orthodox icon of the Praises      of the Theotokos

Before ending this month of May devoted to the Blessed Virgin Mary, a remembrance of the Holy Mother as the day ends seems to be a good thing to recall for those of us devoted to the Virgin.

As Seculars we are exhorted to “try to recite Morning Prayer and Evening Prayer of the Hours in union with the Church spread throughout the world. When it is possible they will also recite Night Prayer.” (Constitutions III, 24)

Night Prayer, also known as Compline, is said as the last prayer of the day. It is at this time that a brief examen of the day is also to take place. At the end of this prayer there is a hymn to the Blessed Mother. The breviary lists several popular Marian hymns to choose from.

During the Easter season the Regina Coeli is appropriate and can be sung throughout Eastertide and through Pentecost. During Ordinary time the Salve Regina or Hail Holy Queen is an appropriate night time hymn. The Advent season is a good time for focusing on the Alma Redemprois Mater which beautifully connects the Incarnation theme of that part of the liturgical year and can be recited until February 2nd (Candlemas). Then from Candlemas to the end of Lent, the Ave Regina Coelorum is most fitting. For more on the singing of these seasonal Marian hymns go here. To hear these check out the chants here.

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Silence is the longest precept in the Rule of St. Albert written for the Carmelites. We are instructed to keep silence and to work in silence because “silence is the way to foster holiness.” For Carmelites this precept of silence is seen as a means for recollection, not as penance. It is a privative, though a happy one because it is what makes possible our union with God. This is also the most difficult precept of the Rule. There is noise everywhere! A constant montage of noise fills every moment. And if by chance one can escape the exterior noise and find some solitude, then there is the barrage of interior noise that goes on within one’s own self!

What happens in silence is an amazing thing. Robert Cardinal Sarah has a new book titled The Power of Silence: Against the Dictatorship of Noise.  In it he stated that, “What is extraordinary is always silent.” This phrase really stuck a cord and moved me to contemplate this thought more.

He goes on to explain that, “The greatest mysteries of the world are born and unfold in silence.” For example a “tree grows in silence.” “Springs of water flow at first in the silence of the ground.” “The sun that rises over the earth in its splendor and grandeur warms us in silence.” (Sarah, p. 34) Other extraordinary things also came to mind as I read this: The dew appears on the grass in silence, and clouds form and grow gathering in the sky, all in silence. A new human life grows in its mother’s womb in silence. Snowflakes fall to the earth in great silence.

At prayer an extraordinary thing also happens. The soul encounters God and unites with Him in heart, mind and will. Therefore the need to move away from the noise, to find secluded places to be alone with God Alone.

In The Twelve Degrees of Silence by Marie-Aimee de Jesus OCD, she expresses this beautifully. “Just as a flower unfolds in silence and its scent worships its Creator in silence, the interior soul must do likewise.” (Marie-Aimee de Jesus, p. 54)

To pray in silence. Silence in the presence of God. This is love in action for a contemplative for “The silence of love is love in silence.” (Marie-Aimee de Jesus, p. 50)

Continue to contemplate these thoughts as I end with one more image from Marie-Aimee de Jesus. “A silent heart is a pure heart; a melody singing in the heart of God. Like a sacristy lamp flickering noiselessly at the tabernacle, and like incense silently rising at the Savior’s throne, such is love’s silence.” (Marie-Aimee de Jesus, p. 51)

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Mary Magdala goes to the tomb early in the morning while it is still dark. Preoccupied with Jesus, nothing keeps her from seeking him. When she gets to the tomb she sees that the stone has been rolled away, and the tomb is empty. She runs to tell the others.

“We, too, (like Mary) have a keen desire to find the Lord: perhaps we have been seeking Him for many long years. Further, this desire may have been accompanied by serious preoccupation with the question of how we might rid ourselves of the obstacles and roll away from our souls the stone which has prevented us thus far from finding the Lord, from given ourselves entirely to Him, and from letting Him triumph in us. Precisely because we want to find the Lord, we have already overcome many obstacles, sustained by His grace; divine Providence has helped us roll away many stones, overcome many difficulties. Nevertheless, the search for God is progressive, and must be maintained during our whole life. For this reason, following the example of the holy women, we must always have a holy preoccupation about finding the Lord, a preoccupation which will make us industrious and diligent in seeking Him, and at the same time confident of the divine aid, since the Lord will certainly take care that we arrive where our owns strength could never bring us, because He will do for us what we cannot do for ourselves.” (Divine Intimacy,  p. 420, Fr. Gabriel of St. Mary Magdalen, O.C.D.)

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How can one remain in the presence of God? For St. Teresa the Lord can and is to be seen, one just needs to attend to his presence. She would see him “with the eyes of the soul” (Life, Chap 7: 6) So should we since he really is present to us and sees everything and he “never takes his eyes off” of us. He truly is with us. Here is more of what St. Teresa has to say:

“I’m not asking you now that you think about Him, or that you draw out a lot of concepts or make long and subtle reflections with your intellect. I’m not asking you to do anything more than to look at Him. For who can keep you from turning the eyes of your soul toward this Lord, even if you do so just for a moment if you can’t do more? You can look at very ugly things; won’t you be able to look at the most beautiful thing imaginable? Well now, daughters, Your Spouse never takes His eyes off you. He has suffered your committing a thousand ugly offensives and abominations against Him, and this suffering wasn’t enough for Him to cease looking at you. Is it too much to ask you to turn your eyes from these exterior things in order to look at Him sometimes? Behold, He is not waiting for anything else, as He says to the bride, than that we look at Him. In the measure you desire Him, you will find Him. He so esteems our turning to look at Him that no diligence will be lacking on His part’” (Way of Perfection 26: 3)

During any time of prayer we often let that time pass or be lost instead of recollecting them on God, so ask Him to not abandon you during your time of prayer.

Additionally even while occupied physically with others and other occupations one can make brief pauses and interiorly keep recollected with the heart centered and attentive on God. When employed with things like our daily duties, not all our faculties and senses have to be taken up with the task at hand, so let the others be occupied with God. (The Sayings of Light and Love, #117) We can do our daily duties and tasks in such a way that we keep loving attentiveness towards God and His presence. For St. John of the Cross counsels us to “endeavor to remain always in the presence of God, either real, imaginative, or unitive insofar as is permitted by your works.” (Degrees of Perfection)

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A Sacred Space

In today’s new video, Dan Burke demonstrates how to set up a sacred space for prayer, in order to help facilitate meditation. The post How to Set Up a Sacred Space (Video) appeared first on SpiritualDirection.com / Catholic Spiritual Direction.

via How to Set Up a Sacred Space (Video) — SpiritualDirection.com / Catholic Spiritual Direction

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Though the path is plain and smooth for people of goodwill, those who walk it will not travel far, and will do so only with difficulty if they do not have good feet, courage, and tenacity of spirit. (Sayings of Light and Love, 3)

A plain and smooth path still needs the effort, “fired with love’s urgent longings” and the determination to never give up but to stay on the course until reaching one’s purpose which, in the spiritual life, is holiness. This path to holiness requires some self denial and conquering of the appetites. St. John of the Cross guides us in conquering the appetites by pointing out that an intense love of God in needed which will give the courage and constancy to practice self denial.

The saint tells us that whenever some joy in some vain pleasure takes hold of the heart, one will need to have “good feet” and try to remove it at the very beginning and to take courage! With courageous effort uproot the attachment while it is small and at the beginning for it will be much harder to do later when it has become deeply rooted. (Ascent Bk III, 20:1)  When one loses courage, St. John says, “ they return to their search for worldly consolations”. (Dark Night Bk 1, 14.5) However St. Paul says we are to be “rooted and grounded in love” so that we may have the  “strength to comprehend” and “to know the love of Christ that surpasses knowledge” and  “be filled with all the fullness of God” (Eph 3:18-19) Courage and strength go together, and strength is found in spiritual reading and in prayer.

However, when courage is “fired with love’s urgent longings” it will not prevent the soul from seeking Him. These urgent longings of love are strong and vehement, so strong that this courage makes “everything seem possible” (Dark Night Bk 2, 13.7) when seeking Him. This courage and strength can move one to suffer for His sake, but only if “vainglory, presumption and the practice of condemning others” (Dark Night Bk 2, 19.3&4) is removed.

In order to seek Him, the soul needs to be courageous and also persevere against the world, the devil and the flesh – all of which prevent one from staying on the path to God. Tenacity of spirit is fueled by a “living hope in God” which gives the courage to elevate one to eternal things. (Dark Night Bk 2, 21.6)

psalm-119-10

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