Silence is the longest precept in the Rule of St. Albert written for the Carmelites. We are instructed to keep silence and to work in silence because “silence is the way to foster holiness.” For Carmelites this precept of silence is seen as a means for recollection, not as penance. It is a privative, though a happy one because it is what makes possible our union with God. This is also the most difficult precept of the Rule. There is noise everywhere! A constant montage of noise fills every moment. And if by chance one can escape the exterior noise and find some solitude, then there is the barrage of interior noise that goes on within one’s own self!
What happens in silence is an amazing thing. Robert Cardinal Sarah has a new book titled The Power of Silence: Against the Dictatorship of Noise. In it he stated that, “What is extraordinary is always silent.” This phrase really stuck a cord and moved me to contemplate this thought more.
He goes on to explain that, “The greatest mysteries of the world are born and unfold in silence.” For example a “tree grows in silence.” “Springs of water flow at first in the silence of the ground.” “The sun that rises over the earth in its splendor and grandeur warms us in silence.” (Sarah, p. 34) Other extraordinary things also came to mind as I read this: The dew appears on the grass in silence, and clouds form and grow gathering in the sky, all in silence. A new human life grows in its mother’s womb in silence. Snowflakes fall to the earth in great silence.
At prayer an extraordinary thing also happens. The soul encounters God and unites with Him in heart, mind and will. Therefore the need to move away from the noise, to find secluded places to be alone with God Alone.
In The Twelve Degrees of Silence by Marie-Aimee de Jesus OCD, she expresses this beautifully. “Just as a flower unfolds in silence and its scent worships its Creator in silence, the interior soul must do likewise.” (Marie-Aimee de Jesus, p. 54)
To pray in silence. Silence in the presence of God. This is love in action for a contemplative for “The silence of love is love in silence.” (Marie-Aimee de Jesus, p. 50)
Continue to contemplate these thoughts as I end with one more image from Marie-Aimee de Jesus. “A silent heart is a pure heart; a melody singing in the heart of God. Like a sacristy lamp flickering noiselessly at the tabernacle, and like incense silently rising at the Savior’s throne, such is love’s silence.” (Marie-Aimee de Jesus, p. 51)
Posted in solitude, silence, recollection, prayer, Rule of St. Albert, Marie-Aimee de Jesus | Tagged Carmelite, solitude, silence | Leave a Comment »
Mary Magdala goes to the tomb early in the morning while it is still dark. Preoccupied with Jesus, nothing keeps her from seeking him. When she gets to the tomb she sees that the stone has been rolled away, and the tomb is empty. She runs to tell the others.
“We, too, (like Mary) have a keen desire to find the Lord: perhaps we have been seeking Him for many long years. Further, this desire may have been accompanied by serious preoccupation with the question of how we might rid ourselves of the obstacles and roll away from our souls the stone which has prevented us thus far from finding the Lord, from given ourselves entirely to Him, and from letting Him triumph in us. Precisely because we want to find the Lord, we have already overcome many obstacles, sustained by His grace; divine Providence has helped us roll away many stones, overcome many difficulties. Nevertheless, the search for God is progressive, and must be maintained during our whole life. For this reason, following the example of the holy women, we must always have a holy preoccupation about finding the Lord, a preoccupation which will make us industrious and diligent in seeking Him, and at the same time confident of the divine aid, since the Lord will certainly take care that we arrive where our owns strength could never bring us, because He will do for us what we cannot do for ourselves.” (Divine Intimacy, p. 420, Fr. Gabriel of St. Mary Magdalen, O.C.D.)
Posted in Easter, interior life, Jesus, obstacles, prayer, seeking | Tagged Carmelite, Easter, Jesus, prayer | Leave a Comment »
The Way of the Cross is a devotion in which the faithful follow the journey of Christ’s last day on earth. Through this devotion the Church has walked from the Mount of Olives to the hill on Calvary with Christ for many years. The Holy Land was a place of particular devotion to the Medieval Christians. Pilgrims would go to Jerusalem, walk the same path of sorrow, with stops along the way to meditate on the events of his passion, and consider the suffering of Christ.
The cross was a burden that Christ took upon himself. That burden is corrupt human nature, sin and suffering that all men are subject to in this life. However the “meaning of the way of the cross is to carry this burden out of the world.” (Hidden Life, p. 91 The Collected Works of Edith Stein, ICS Publications)
Jesus falls on the way to Calvary three times, and the “triple collapse under the burden of the cross corresponds to the triple fall of humanity: the first sin, the rejection of the savior by his chosen people, the falling away of those who bear the name of Christian.” (Hidden Life, p. 92)
The sin of our first parents brought sin and death, but Jesus freed mankind from sin and weakness by traveling this way of the cross. He embraced his passion and crucifixion so that through baptism, with the promises made to renounce sin and Satan, and through our sufferings we may rise with him in the newness of life free of self centeredness and full of joy and service to others.
Isaiah’s prophesies of the Lord’s passion were clear to all who had eyes to see. It was “our sufferings that he endured” and “he was pierced for our offenses, crushed for our sins”. He was also “ harshly treated” and “a grave was assigned him among the wicked” although “he had done no wrong nor spoken any falsehood.” (Isaiah 53) Yet many of the chosen people rejected him as the Messiah. Even today many still reject Christ as savior. Thus the reason for the second fall.
It is the third fall that is of particular concern for our time. There seems to be so much falling away from the faith. Who doesn’t know of someone who once believed and now no longer practices the faith or even believes in God anymore? This is the cause of much heartache, especially when the person who has fallen away is held so dear and loved so much.
Therefore it is for this third fall that we are called to assist the Lord by helping him bear the cross. Jesus was not alone while he made this way to Calvary carrying the cross. There was Simon of Cyrene, Veronica and his mother to accompany him, as well as all the people who love him, and it was “the strength of these cross bearers” that helped “him after each of his falls.” (Hidden Life, p. 92)
Since by Christ’s example we know that suffering is the proof of God’s love for all mankind, we can love the cross and bear with our own sufferings and trials for the love of God and help him carry this burden out of the world. By bearing this burden we become united to God, to glorify him and prove our love for him and for others.
Posted in Cross, Edith Stein, Holy Land, Jesus, Lent, love, meditation, sin, St. Teresa Benedicta of The Cross | Tagged Carmelite, cross, Edith Stein, Jesus, Lent, St. Teresa Benedicta of the Cross | Leave a Comment »
Lent is such a good time of God’s grace. St. Therese of Lisieux expresses this well in this stanza:
Living on Love is keeping within oneself
A great treasure in an earthen vase.
My Beloved, my weakness is extreme.
Ah, I’m far from being an angel from heaven!…
But if I fall with each passing hour,
You come to my aid, lifting me up.
At each moment you give me your grace:
I live on Love.
(Poem 17, p. 91 The Poetry of Saint Therese of Lisieux, trans. Fr. Donald Kinney, OCD, ICS Publications)
Isn’t this just what we are all doing?!?! Keep on living on love faithful readers!
Posted in angels, Grace, Lent, love, poetry, St. Therese of Lisieux | Tagged Carmelite, Grace, Lent, poetry, St. Therese of Lisieux | 3 Comments »
Next to Mary St. Joseph is the second greatest saint. He is a saint we can imitate. Through our devotion to this great saint we can renew our desires to be faithful. What was St. Joseph like? What is there to imitate?
St. Joseph, according to what we know of him in Scripture, never said anything. He is a man of great silence. Instead we see him simply doing the Lord’s commands. The angel told him to take Mary as his wife and to not be afraid. This is what this just man did. He loved Mary and was self-sacrificing and generous.
He was also obedient. In Matthew’s Gospel we are told that “when Joseph woke from sleep, he did as the angel of the Lord commanded him” and took Mary as his wife. Joseph was also obedient to the commands of the legitimate secular authorities. Luke chapter 2 says, “ That a decree went out from Caesar Augustus that all the world should be enrolled.” “And Joseph also went up from Galilee… to Judea, to the city of David… to be enrolled with Mary.” He was also familiar with poor and lowly conditions as he witnessed the birth of Jesus that took place in Bethlehem where Mary “gave birth to her first-born son and wrapped him in swaddling cloths, and laid him in a manger because there was no place for them in the inn.” (Luke 2: 1-7)
St. Joseph spoke the holy name of Jesus. Luke 2:21 tells us that at his circumcision, “ he was called Jesus, the name given by the angel before he was conceived”. By doing this St. Joseph proclaimed the mission of his foster son as Savior! Jesus will save us from our sins. We too can speak His name like St. Joseph remembering that “there is no salvation through anyone else, nor is there any other name under heaven given to the human race by which we are to be saved”. (Acts 4:12)
Like St. Joseph and Mary we can marvel at what was said about Jesus and at what He says when we read the sacred scriptures and hear Him preached. St. Joseph, along with Mary, most certainly did this. When they took the infant Jesus up to the Temple, Simeon referred to the child as the salvation which God had “prepared in the presence of all peoples, a light for revelation to the Gentiles and for the glory of the people of Israel”. (Luke 2:31-32) The child was also to be a “sign that is spoken against.” (verse 34) It is God’s will that all be saved and have access to the Father through His son, Jesus Christ, and to become sharers in the Divine nature. It is at this moment that St. Joseph was reminded of his mission to be the first guardian of this mystery. Later when Jesus was twelve years old and “ supposing him to be in their company… they sought him.” (Lk 2: 43-44) Then after much searching they found him in the temple. Mary speaks. Again Joseph is silent. “Your father and I have been looking for you anxiously.” (verse 48) Mary’s concern is for St. Joseph. Jesus reminds St. Joseph once again, as he contemplates the situation, that he is the guardian of that mystery foretold by Simeon – that Jesus is to save people and to be that “light to the Gentiles” – when Jesus replies that he “must be in my Father’s house.” We too, like St. Joseph, are guardians of this Divine mystery.
St. Joseph was the head of the Holy Family, and it was his job to protect his family by fleeing from dangerous situations. When Herod was searching for the child to destroy him, St. Joseph rose and took the infant Jesus and his mother to Egypt. As a father it was St. Joseph’s mission to protect, lead and head the family. Later when things had calmed down with Herod, he took the child and his mother back to Nazareth. “The child grew and become strong, filled with wisdom: and the favor of God was upon him.” (Luke 2: 40) During these hidden years the whole family lived the hidden human virtues we are all called to live. Simple, humble virtues like: work, religion, family life and activities. These virtues are ways to sanctify our daily lives. There is nothing great here, just ordinary things done daily and lived authentically. St. Joseph can help us with his intercession to live our ordinary family days with devotion and growth in the human virtues, especially the virtue of work.
We can imitate St. Joseph and renew our desires to be faithful. We can strive to be obedient, generous and self-sacrificing. We can be devoted to our family by protecting them and growing daily in the human virtues. We can be silent and marvel at all that Jesus has said and done and is still doing for the salvation of souls. Finally we can guard the mission of Jesus by proclaiming his holy name and praying for the salvation of souls.
Posted in Blessed Virgin Mary, family, Jesus, St. Joseph, virtue, work | Tagged Blessed Virgin Mary, Carmelite, Jesus, St. Joseph, virtues | Leave a Comment »
March is the month dedicated to St. Joseph. The Carmelite Sisters here have a good article on St. Joseph and HOPE.
Posted in hope, St. Joseph | Tagged Carmelite, Secular Discalced Carmelites, St. Joseph | Leave a Comment »