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Candlemas

presentationatthetemplebyandreamantegnaca1460

She presents him in the Temple and accompanies him on his mission. She submits herself to the laws of purification even though she does not need to be purified.

We are in need of interior purification. However, our pride often seeks to exempt us from the law. We make excuses. Often we falsely believe that parts of the law of God just do not pertain to us.

According to the law, Mary was to go to the Temple forty days after the birth of her son and participate in the purification rite. She brings the child with her. This is the first time Jesus, the Light of the World, enters the Temple.

Candles are blessed on this day by the Church. These lit tapers symbolize the life of a Christian – a life of grace that is filled with faith. Since Jesus is the Light of the World, or as Simeon proclaimed, “a light to the revelation of the Gentiles”, these candles should be a reminder to us that we too must be a light for others revealing Christ in us.

Mary is always united to her Son. We too should always be united to Jesus. Our union with him is proportional to our purity. For this Feast of the Presentation let us ask the Immaculate Heart of Mary for that pure love, free of sin and detached from all created things, and for a heart directed towards God and always tending toward him.

candlemas

Beautiful Silence

Silence is the longest precept in the Rule of St. Albert. For Carmelites this precept of silence is seen as a means for recollection, not as penance. While it is a privative, it is a happy one because it is what makes possible union with God.

Prayer, silence, and solitude -these three things go together and complement each other.

By being silent one is able to stay away the evils that come about in the abuse of words. What do we have to talk about? What is it that we communicate when we speak? Ideas?

No. Actually, most of what we communicate are images and impressions – mostly foolishness and nonsense. But God gave us the gift of speech to communicate ideas. In reality the more we speak the more our interior recollection is clouded. Words which do not express ideas will only manifest matter. Matter just makes dust! While on the contrary, silence makes for recollection. Silence is difficult and poorly observed. This we can all agree. It costs.

For St. John of the Cross to be silent is to be seen in terms of contemplation.

“The Father spoke one Word, which was his Son, and this Word he speaks always in eternal silence, and in silence must it be heard by the soul,” (Sayings of Light and Love #100)

Today try to observe silence. During the day let’s wrap ourselves in silence:

speak little         think little

The Burning Babe

As I in hoary winter’s night stood shivering in the snow,

Surpris’d I was with sudden heat which made my heart to glow;

And lifting up a fearful eye to view what fire was near,

A pretty Babe all burning bright did in the air appear;

Who, scorched with excessive heat, such floods of tears did shed

As though his floods should quench his flames which with his tears were fed.

“Alas!” quoth he, “but newly born, in fiery heats I fry,

Yet none approach to warm their hearts or feel my fire but I!

My faultless breast the furnace is, the fuel wounding thorns,

Love is the fire, and sighs the smoke, the ashes shame and scorns;

The fuel Justice layeth on, and Mercy blows the coals,

The metal in this furnace wrought are men’s defiled souls,

For which, as now on fire I am to work them to their good,

      So will I melt into a bath to wash them in my blood.

      With this he vanish’d out of sight and swiftly shrunk away,

      And straight I called unto mind that it was Christmas day.

~Robert Southwell, S. J.

Blessed Elisabeth of the Trinity will be canonized on October 16, 2016.

A National Mass celebrating the canonization of St. Elisabeth of the Trinity will be held Sunday, November 6, 2016 at St. Therese Church in Alhambra, California and will be broadcasted on EWTN.visage_delisabeth_de_la_trinite

St. Elisabeth, pray for us!

 

Though the path is plain and smooth for people of goodwill, those who walk it will not travel far, and will do so only with difficulty if they do not have good feet, courage, and tenacity of spirit. (Sayings of Light and Love, 3)

A plain and smooth path still needs the effort, “fired with love’s urgent longings” and the determination to never give up but to stay on the course until reaching one’s purpose which, in the spiritual life, is holiness. This path to holiness requires some self denial and conquering of the appetites. St. John of the Cross guides us in conquering the appetites by pointing out that an intense love of God in needed which will give the courage and constancy to practice self denial.

The saint tells us that whenever some joy in some vain pleasure takes hold of the heart, one will need to have “good feet” and try to remove it at the very beginning and to take courage! With courageous effort uproot the attachment while it is small and at the beginning for it will be much harder to do later when it has become deeply rooted. (Ascent Bk III, 20:1)  When one loses courage, St. John says, “ they return to their search for worldly consolations”. (Dark Night Bk 1, 14.5) However St. Paul says we are to be “rooted and grounded in love” so that we may have the  “strength to comprehend” and “to know the love of Christ that surpasses knowledge” and  “be filled with all the fullness of God” (Eph 3:18-19) Courage and strength go together, and strength is found in spiritual reading and in prayer.

However, when courage is “fired with love’s urgent longings” it will not prevent the soul from seeking Him. These urgent longings of love are strong and vehement, so strong that this courage makes “everything seem possible” (Dark Night Bk 2, 13.7) when seeking Him. This courage and strength can move one to suffer for His sake, but only if “vainglory, presumption and the practice of condemning others” (Dark Night Bk 2, 19.3&4) is removed.

In order to seek Him, the soul needs to be courageous and also persevere against the world, the devil and the flesh – all of which prevent one from staying on the path to God. Tenacity of spirit is fueled by a “living hope in God” which gives the courage to elevate one to eternal things. (Dark Night Bk 2, 21.6)

psalm-119-10

The virtue of meekness which Jesus so strongly recommends brings many blessings. “Blessed are the meek for they shall inherit the land”(Mt 5:5) The meek soul is a gentle soul that does not easily get upset. These souls are calm, generous, patient, kind and self-possessed. Meekness is able to deflect and destroy the angry outbursts of another and therefore ‘inherit the land”. Humility and patience also accompany this virtue. Like all virtues, this gentleness needs to be practiced until it has been acquired as a sustained habit. A soul can be having a peaceful day until some trial, injury or contradiction comes along. Then peace disappears. This disposition needs to be more than just exterior; it should be interior as well. A meek soul has control over impulses and interior feelings like resentment, indignation and anger. When habitual, meekness is accompanied by a great peace. And who wouldn’t want to inherit peace in their land? Our Lord Jesus is the perfect example of meekness. In examining his life as recorded in the scriptures, many passages can be found exemplifying his gentle character. The way he treated others, especially his enemies and those who opposed him, his forgiving those who injured him and even his entry into Jerusalem on a donkey all bear witness to his gentleness. By his meekness he conquered the world. This is power.

“The Lord has always revealed to mortals the treasures of his wisdom and his spirit, but now that the face of evil bares itself more and more, so does the Lord bare his treasures more.”

~ Sayings of Light and Love #1 (by St. John of the Cross)