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When meditating on the Fifth Joyful Mystery of the Rosary, I cannot help but think about how there is something ordinary about this family. They are living out their daily lives, doing everyday things together, and in this passage they are traveling. So much of this is reminiscent of our own family life, doing unremarkable things together day in and day out, even taking a trip once in a while together. 

One thing I often contemplate, when reading this passage from the Gospel of Luke, is how Mary and Joseph noticed that Jesus is missing. In all this living, even though we strive to be holy and live our lives as God wants us to do, it may happen that we do not notice when Jesus is missing from our lives.

I would like to think that when this happens and we do notice that He is missing, that we would, like Mary and Joseph, go searching for Him. Searching for Him with the hope of experiencing His presence once again. My prayer even finds me asking for those in my family that have lost faith to notice that Jesus is missing, hoping that they, too, will go in search of Him.

For three days Joseph and Mary went searching for Jesus. Sometimes our life’s present circumstances are buried in endless activities and filled with various worries. However we should not let these challenges prevent us from continuing our search. Mary was afraid that her Son had disappeared. Overwhelmed with anxiety, she and Joseph continued their search with the hope that they would be reunited with Him again.

Then they experienced such joy at finding Jesus! There He was, among the teachers, captivating them all with His wisdom. May His wisdom captivate us once we have rediscovered Him and renewed our efforts to listening to Him teach us through His word and sacraments.

Once they found Him, they returned to their home in Nazareth to resume their lives and daily living with Jesus. The life of this holy family was unseen and filled with love and work.  Mary lovingly contemplates all the events that happen in her Son’s life, pondering them in her heart.

If it should happen that Jesus seems to be missing, let us strive to remove the obstacles that may be preventing us from truly knowing Jesus and His presence in our lives. And when we have found Jesus again, let us wonder once more at the mystery of our life in and with Christ.

“Each year his parents went to Jerusalem for the feast of Passover, and when he was twelve years old, they went up according to festival custom. After they had completed its days, as they were returning, the boy Jesus remained behind in Jerusalem, but his parents did not know it. Thinking that he was in the caravan, they journeyed for a day and looked for him among their relatives and acquaintances, but not finding him, they returned to Jerusalem to look for him.

After three days they found him in the temple, sitting in the midst of the teachers, listening to them and asking them questions, and all who heard him were astounded at his understanding and his answers. When his parents saw him, they were astonished, and his mother said to him, “Son, why have you done this to us? Your father and I have been looking for you with great anxiety.” And he said to them, “Why were you looking for me? Did you not know that I must be in my Father’s house?” But they did not understand what he said to them. He went down with them and came to Nazareth, and was obedient to them; and his mother kept all these things in her heart. And Jesus advanced [in] wisdom and age and favor before God and man.” Luke 2:41-52

 

 

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St. Andrew

https://www.christmasnovena.com/blog/the-meaning-and-misconceptions-of-the-saint-andrew-christmas-novena

False Peace

In St. Teresa’s Meditations on the Song of Songs she outlines the different kinds of false peace that comes from the devil, the world and the flesh.  False peace is the kind of peace that worldly people have, and this is the kind of peace that brings perpetual war. 

The first kind of false peace St. Teresa mentions is with those people in the world who are quiet, yet go about living in serious sin. They have made peace with their vices. Their consciences are undisturbed, and they do not feel any remorse about anything. Such is the state of souls in mortal sin. Having made friends with the devil, he leaves them alone. 

However, the devil could offer the friends of God peace in small things, the second kind of false peace. St. Teresa tells us that we should greatly fear this kind of peace. Therefore we should always be on guard against growing lax even in things that seem to be small and of little significance. If we become persistently lazy soon there will be no feelings of regret. St. Teresa explains that we can begin to grow lax in small matters and persist in them without any prick in our conscience, which will result in peace – a bad kind of peace.

St. Teresa gives some examples of the small matters that the devil can draw a soul into: “an infraction of something in the constitutions, which in itself would not be a sin, or being careless, even though without malice, about what the bishop commands (in fact he stands in God’s place, and it is good always- for this reason we have come here – to consider what he desires), and many other little things that come along which in themselves do not appear to be sins. In sum, there are faults and always will be, for we are miserable creatures.” (Meditations on the Song of Songs, 2, 2)

Basically, she is telling us that when we commit some fault we should feel it and understand that it was a fault. If we don’t feel that a fault has been committed, then we can be sure that the devil is rejoicing. “He will go further”, she says, and we should “for love of God be very careful. There must be war in this life.” We cannot just sit idle; we must be about the battle. (Meditations on the Song of Songs, 2, 2) Our saint does not wish to instill a sense of scrupulosity in souls. Her main point is summed up in this counsel: “ Always fear when some fault you commit does not grieve you. For in regard to sin, even venial, you already know that the soul must feel deep sorrow.” (Meditations on the Song of Songs, 2, 5)

We don’t want venial sins, those faults that are committed habitually without any attention to them, to become so much a part of our lives that we never feel them. When we come to think of them as of no importance, showing no sorrow for them, we then fail to make amends for them too.

Then there is the peace that the world gives. First among this type of peace is riches. People with wealth and who try to lead holy lives avoiding any serious sin, think that they are secure. Nevertheless they often fail to reflect on the fact that they are stewards and that their money is not theirs, but has been entrusted to them by God. Oh they do give sometimes, but they need to be sure to not delay in helping those who are poor and suffering with the surplus. For those who are not rich, St. Teresa counsels to “be content with little.“ (Meditations on the Song of Songs, 2, 10)

The second false peace the world can give is through honors. If we heed her advice on being content with little, then this next one should not be too difficult, since “the poor are never honored very much.” (Meditations on the Song of Songs, 2, 11). Praise can cause much harm if one is not careful. Words of praise can cause harm by making you “believe that the truth was spoken or make you think that now everything is accomplished and that you have done your part.” (Meditations on the Song of Songs, 2, 12) St. Teresa’s advice is that whenever you are praised to move quickly in waging war interiorly by humbling yourself. She is wise in saying that we should remember our sins, “and if in some matters people speak truth in praising you, note that the virtue is not yours and that you are obliged to serve more.” (Meditations on the Song of Songs, 2, 13)

Then there is the false peace that comes from our bodies, which are very fond of comfort. She wants us to understand that there is a false peace that comes from seeking “one’s peace in comforts” and living comfortably, since the Lord suffered so much and underwent many trials. Additionally, “the body grows fat and the soul weakens” when we give the body so much pampering. (Meditations on the Song of Songs, 2, 15) Craving comforts can harm the soul without one even being aware. She gives examples of how one day the body can endure a hardship and then a week later it is unable to bear with something like a rough tunic. Or that “some days eating fish may hurt you, but once your stomach gets used to it, it will not harm you.” Her point here is that “we must not find our rest in being lax.” (Meditations on the Song of Songs, 2, 15) Since the body can be so untrustworthy, we need to understand this about it and to use discretion. 

Aware of the kinds of false peace will enable us to love God more and help us reach true peace and friendship with Him.

Can we know if we truly love God? If we love Him our heart will not rest in ourselves or in the things and activities that profit us. We would not find satisfaction in anything except God. Our hearts will be set on pleasing God striving to give Him all the glory and honor possible. 

The saints tell us that once we have reached this point of union we will come to possess Him and begin to receive the kiss of His mouth. The mouth is the Son of God – the Word – revealed to us in order to speak the words of eternal life. The kiss is His spirit of love that comes from the Father and the Son. Those who have reached this perfection of love experience a sweet enkindling and endless burning of the flames of love. They over and over ask like the Bride in the Song of Songs: Kiss me.

Let Him kiss me with the kiss of His mouth.

St. Teresa in her Meditations on the Song of Songs  writes that this passage can mean many different things, but it is “the soul that is enkindled with a love that makes it mad” that it “desires nothing else than to say these words”. 

Then St. Teresa wonders if the Bride in this passage is really just asking for the favor that Christ has given us: peace and friendship. For she sees that the union the Bride is seeking in the kiss “is the sign of great peace and friendship among two persons”. She then advises us to pray for this peace.

Now the kiss we are speaking of here is a completely spiritual kiss. In it the soul is united to the Word, and through the Word the Spirit is brought about in the soul. Love causes the desire in the soul for this kiss and is unable to be content with less. The soul is also acutely aware that it does not deserve to kiss the Lord’s feet.

However, in the midst of these ardent desires no one should presume or attempt to reach this high state in the spiritual life without first passing through the earlier stages. It would be presumptive to try to receive the kiss from the Divine lips without first being purified with the kiss of the Sacred wounds of Christ. Filled with sin and following the passions, we need to remain in that place where the repentant rids itself of the weight of these sins. So remain, happily, at His feet, embracing and kissing them, washing them with tears. Then when we hear Him say, “Your sins are forgiven”, we can rise, remembering always that the distance from Christ’s feet to His mouth is great, and we cannot suddenly pass from one extreme to the other.


 

Today’s feast is a counterpart to the Feast of the Holy Name of Jesus celebrated on January 3rd. Mary’s exalted role glorifies the Father; therefore, her name is to be honored and reverenced as we call upon her with devotion and trust. The name of Mary occurs in both parts of the Hail Mary giving us ample opportunities to say this beautiful name with love and sincere affection.

The origin and meaning of the name of Mary is debated. In the Old Testament the sister of Moses was named Miryam. But this was not a common name used in the Old Testament. What does the Hebrew name Miryam mean? It may have an Egyptian origin. In Egyptian mer or mar means “love”. The Egyptian meaning of Miryam is “cherished or beloved”. Given this meaning it is an appropriate name for a daughter. Combine this interpretation with the Hebrew name for the Divine name of God yam or Yahweh. Then the meaning could be “one beloved by Yahweh”.

Many believe the name is of Hebrew origin. They see the word as the combination of two words. Mar which means “bitter” (myrrh) and yam meaning “sea”.  Seeing the name Miryam as one word could give “hope” as the meaning.

Another popular interpretation dates back to St. Jerome. St. Jerome adopted the meaning of the name to be Stella Maris, or “star of the sea”. Mary has been invoked under the title of Stella Maris or “Star of the Sea” by seafarers to calm storms or the ocean waters. Under this title she could even be invoked to calm the storms in our lives.

St. Bernard of Clairvoux wrote of her: “If the winds of temptation arise; If you are driven upon the rocks of tribulation look to the star, call on Mary; If you are tossed upon the waves of pride, of ambition, of envy, of rivalry, look to the star, call on Mary. Should anger, or avarice, or fleshly desire violently assail the frail vessel of your soul, look at the star, call upon Mary.

St. Louis de Montfort uses this prayer to Our Lady, Star of the Sea in his consecration to Jesus through Mary:

Hail, bright star of ocean
God’s own Mother blest
Ever sinless Virgin
Gate of heavenly rest

Taking that sweet Ave
Which from Gabriel came
Peace confirm within us
Changing Eva’s name

Break the captives’ fetters
Light on blindness pour
All our ills expelling
Every bliss implore

Show thyself a Mother
May the Word Divine
Born for us thy Infant
Hear our prayers through thine

Virgin all excelling
Mildest of the mild
Freed from guilt, preserve us
Pure and undefiled

Keep our life all spotless
Make our way secure
Till we find in Jesus
Joy forevermore

Through the highest heaven
To the Almighty Three
Father, Son, and Spirit
One same glory be. Amen.

Polaris, the North Star, is also given the name Stella Maris because it was this star that was used to guide travelers, just like Mary. We can use this feast day dedicated to the Holy Name of Mary as a way to reflect on how she is a hope for all Christians and a guide for us, leading us on our way to her son, Jesus. May Mary help us to open our hearts to God and His ways.

We should honor and praise the name of Mary because she is the Mother of Jesus, who is truly God; therefore, we can call her the Mother of God. Her name reminds us, as we say in the Hail Mary, that she is full of grace, blessed among all women and a woman who has found favor with God. We should also honor the name of Mary because she is our Mother, since the Lord gave her to us when he was dying on the cross.

Holy Mary, Mother of God, pray for us!

St. Therese had to wait to make her profession. As she waited for this day, she told God she would wait as long as he desired. Until that day she resolved to carefully “make a beautiful dress enriched with priceless stones”. Therese began applying herself to practicing little virtues, by doing little penances that especially mortified her self-love. She was not practicing these virtues alone. St. Therese stated that the Blessed Virgin, “was helping me prepare the dress of my soul; as soon as this dress was completed all the obstacles went away.”

The Bishop finally gave his permission and the community voted in favor of receiving St. Therese. The date set was September 8, 1890, the Feast of the Nativity of Mary. St. Therese writes of this occasion,  “What a beautiful feast on which to become the spouse of Jesus! It was the little Blessed Virgin, one day old, who was presenting her little flower to the little Jesus. Everything was little that day except for the graces and peace I received.” (Story of a Soul, Ch 7)

St. Therese was set on mortifying her self-love and practicing little virtues and said that the Blessed Virgin Mary was helping her do this. The Blessed Mother teaches us to live these virtues hidden and under God’s shadow. Her birth was unnoticed, yet without her the greatest mystery of our faith could not have taken place. It is because of Mary that the Incarnation of the Son of God and Redemption of man was made possible. Her birth is like the dawn projecting new light over the new day. Yet her birth is unknown, unnoticed and not even mentioned in the scriptures.  She remains hidden to the world except for the eyes of God, who see her in the silence and obscurity of her life.

Today’s feast invites us to imitate this hidden life of Mary and even that of St. Therese, who was enclosed in the cloister and unknown to all expect for God. A hidden life that focuses on the interior by quietly practicing virtue and doing little penances keeping in check the selfish ego. Putting to death the need to be noticed or seeking praise or making excuses for failures, these can be done under the shadow of God, just like Mary. St. Therese knew this and put this ideal into practice in the convent. We too can do this in the ordinary circumstance of our days under the watchful patronage of the Blessed Mother, whose birth we celebrate today.

Your birth, O Virgin Mother of God, heralded joy to all the world.