From “Divine Intimacy” by Fr. Gabriel of St. Mary Magdalen, O.C.D.
For the Feast of the Blessed Virgin Mary of the Rosary
October Seventh
Presence of God – O most holy Virgin, may the Rosary be my spiritual armor and my school of virtue.
Meditation
1. Today’s Feast is a manifestation of gratitude for the great victories won by the Christian people through the power of Mary’s
Rosary; it is also the most beautiful and authoritative testimony of the value of this prayer. The liturgy of the day is not only a
commentary on the Rosary, but an amplification of it : the three hymns of the Office as well as the antiphons of Matins and
Lauds, review its different mysteries; the lessons chant its glories, and the continual references to the Virgin, who “blossomed as
it were, among the flowers, surrounded by roses and lilies of the valley,” are a clear allusion to the mystical crowns of roses
which Mary’s devoted children weave at her feet when they recite the Rosary. This Feast tells us that to honor the Rosary is to
honor Mary, for the Rosary is simply a meditation on Our Lady’s life, accompanied by the devout recitation of the Hail Mary. It is
for this reason that the Church praises this practice and recommends it so insistently to the faithful. “O God,” she prays in today’s
Collect, “grant that meditating on the mysteries of the most Holy Rosary of the Blessed Virgin Mary, we may both imitate what
they contain and obtain what they promise.” The Rosary, if recited well, is both prayer and instruction; its mysteries tell us that in
Mary’s life everything is judged in relation to God ; her sorrows are, so to speak, the very sorrows of God, who being made man,
willed to suffer for the sins of mankind. Mary’s only joy is Jesus : to be His Mother, to clasp Him in her arms, to offer Him for the
adoration of the world, to contemplate Him in the glory of His Resurrection, to be united to Him in Heaven. Mary’s unique sorrow
is the Passion of Jesus : to see Him betrayed, scourged, crowned with thorns, and crucified by our sins. This, then, is the first fruit
which we must gather from the recitation of the Rosary : to judge all the events of our life according to their relation to God, to
rejoice in what gives Him pleasure, in what unites us to Him, to suffer for sin which separates us from Him and is the cause of the
Passion and death of Jesus.
2. The second fruit that we should derive from the daily recitation of the Rosary is a penetration into Christ’s mysteries; by Mary
and with Mary, who opens the door to them for us, the Rosary helps us penetrate the ineffable grandeurs of the Incarnation,
Passion, and glory of Jesus. Who is there who has understood and lived these mysteries as Our Lady did? And who better than
she can make us understand them? If, during the recitation of the Rosary, we really know how to put ourselves in spiritual contact
with Mary and to accompany her in the various stages of her life, we shall be able to perceive something of the sentiments of
her heart concerning these great mysteries which she witnessed, and in which she played such an important part; this, in turn,
will serve wonderfully to nourish our souls. Thus, our Rosary will be transformed into a quarter of an hour’s meditation–we might
almost say contemplation–under Mary’s guidance. This is what Mary desires, rather than many Rosaries recited with the lips,
while the mind wanders in a thousand directions! The Hail Mary, continuously repeated, should express the attitude of a soul who
is striving to approach the Blessed Virgin, hastening toward her in order to be captivated by her and given insight into the divine
mysteries. “Ave Maria!” the lips say, and heart murmurs : “Teach me, O Mary, to know and love Jesus as you knew and loved
Him.” Saying the Rosary in this way requires recollection. St. Teresa of Jesus says that “before beginning to recite the Rosary, let
the soul think of whom it is going to address, and who it is that is speaking, that it may speak to Him with due respect” (cf. Way,
22). The Saint, with her keen wit, laughs at those people “who are so fond of repeating a large number of vocal prayers in a great
hurry, as though they were anxious to finish their task of repeating them daily” (ibid., 31). Rosaries recited in this way cannot
really nourish our interior life; they will bring little fruit to the soul and little glory to Mary. On the other hand, if recited with a
real spirit of devotion, the Rosary becomes an effective means of cultivating devotion to Mary and of bringing us into intimacy
with Our Lady and her Divine Son.